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من فقه الدعاء يقول سيدنا عمر بن الخطاب - رضي الله عنه -: "أنا لا أحمل همَّ الإجابة، وإنما أحمل همَّّ الدعاء، فإذا أُلهمت الدعاء كانت الإجابة معه". وهذا فهم عميق أصيل ، فليس كل دعاء مجابًا، فمن الناس من يدعو على الآخرين طالبًا إنزال الأذى بهم ؛ لأنهم ينافسونه في تجارة ، أو لأن رزقهم أوسع منه ، وكل دعاء من هذا القبيل ، مردود على صاحبه لأنه باطل وعدوان على الآخرين. والدعاء مخ العبادة ، وقمة الإيمان ، وسرّ المناجاة بين العبد وربه ، والدعاء سهم من سهام الله ، ودعاء السحر سهام القدر، فإذا انطلق من قلوب ناظرة إلى ربها ، راغبة فيما عنده ، لم يكن لها دون عرش الله مكان. جلس عمر بن الخطاب يومًا على كومة من الرمل ، بعد أن أجهده السعي والطواف على الرعية ، والنظر في مصالح المسلمين ، ثم اتجه إلى الله وقال: "اللهم قد كبرت سني ، ووهنت قوتي ، وفشت رعيتي ، فاقبضني إليك غير مضيع ولا مفتون ، واكتب لي الشهادة في سبيلك ، والموت في بلد رسولك". انظر إلى هذا الدعاء ، أي طلب من الدنيا طلبه عمر، وأي شهوة من شهوات الدنيا في هذا الدعاء ، إنها الهمم العالية ، والنفوس الكبيرة ، لا تتعلق أبدًا بشيء من عرض هذه الحياة ، وصعد هذا الدعاء من قلب رجل يسوس الشرق والغرب ، ويخطب وده الجميع ، حتى قال فيه القائل: يا من رأى عمرًا تكسوه بردته ** والزيت أدم له والكوخ مأواه يهتز كسرى على كرسيه فرقًا ** من بأسه وملوك الروم تخشاه ماذا يرجو عمر من الله في دعائه ؟ إنه يشكو إليه ضعف قوته ، وثقل الواجبات والأعباء ، ويدعو ربه أن يحفظه من الفتن ، والتقصير في حق الأمة ، ثم يتطلع إلى منزلة الشهادة في سبيله ، والموت في بلد رسوله ، فما أجمل هذه الغاية ، وما أعظم هذه العاطفة التي تمتلئ حبًا وحنينًا إلى رسول الله - صل الله عليهلم -: (أن يكون مثواه بجواره). يقول معاذ بن جبل - رضي الله عنه -: "يا بن آدم أنت محتاج إلى نصيبك من الدنيا ، وأنت إلى نصيبك من الآخرة أحوج ، فإن بدأت بنصيبك من الآخرة ، مرّ بنصيبك من الدنيا فانتظمها انتظامًا ، وإن بدأت بنصيبك من الدنيا ، فائت نصيبك من الآخرة ، وأنت من الدنيا على خطر). وروى الترمذي بسنده عن النبي - صل الله عليهلم -: أنه قال: ((من أصبح والآخرة أكبر همه جمع الله له شمله ، وجعل غناه في قلبه ، وأتته الدنيا وهي راغمة ، ومن أصبح والدنيا أكبر همه فرَّق الله عليه ضيعته ، وجعل فقره بين عينيه ولم يأته من الدنيا إلا ما كُتب له)). وأخيرًا .. أرأيت كيف أُلهم عمر الدعاء وكانت الإجابة معه ، وصدق الله العظيم إذ يقول: (وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ فَلْيَسْتَجِيبُوا لِي وَلْيُؤْمِنُوا بِي لَعَلَّهُمْ يَرْشُدُونَ) (186)" (البقرة:186).


 

 Islam's Position on Polygamy

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مُساهمةموضوع: Islam's Position on Polygamy    Islam's Position on Polygamy  Emptyالخميس 18 أكتوبر 2012 - 7:00



Islam's Position on Polygamy
Dr. Bilal Philips

Muslims are often accused of being promiscuous because polygamy is legal in Islam.

Islam did not introduce polygamy. Unrestricted polygamy was practiced in most human societies throughout the world in every age. Islam regulated polygamy by limiting the number of wives and establishing responsibility in its practice.

Monogamy of the West inherited from Greece and Rome where men were restricted by law to one wife but were free to have as many mistresses among the majority slave population as they wished. In the West today, most married men have extramarital relations with mistresses, girlfriends and prostitutes. Consequently the Western claim to monogamy is false.

Monogamy illogical. If a man wishes to have a second wife whom he takes care of and whose children carry his name and he provides for he is considered a criminal, bigamist, who may be sentenced to years in jail. However, if he has numerous mistresses and illegitimate children his relation is considered legal.

Men created polygamous because of a need in human society. There is normally a surplus of women in most human societies.1 The surplus is a result of men dying in wars, violent crimes and women outliving men.2 The upsurge in homosexuality further increases the problem. If systems do not cater to the need of surplus women it will result in corruption in society. Example, Germany after World War II, when suggestions to legalize polygamy were rejected by the Church. Resulting in the legalization of prostitution. German prostitutes are considered as workers like any other profession. They receive health benefits and pay taxes like any other citizen. Furthermore, the rate of marriage has been steadily declining as each succeeding generation finds the institution of marriage more and more irrelevant.

Western anthropologists argue that polygamy is a genetic trait by which the strongest genes of the generation are passed on. Example, the lion king, the strongest of the pack, monopolizes the females thereby insuring that the next generation of lion cubs will be his offspring.

Institutional polygamy prevents the spread of diseases like Herpes and AIDS. Such venereal diseases spread in promiscuous societies where extra-marital affairs abound.

Polygamy protects the interests of women and children in society. Men, in Western society make the laws. They prefer to keep polygamy illegal because it absolves them of responsibility. Legalized polygamy would require them to spend on their additional wives and their offspring. Monogamy allows them to enjoy extra-marital affairs without economic consequence.

Only a minority will practice polygamy in Muslim society. In spite of polygamy being legal in Muslim countries, only 10-15% of Muslims in these countries practice polygamy. Although the majority of men would like to have more than one wife, they cannot afford the expense of maintaining more than one family. Even those who are financially capable of looking after additional families are often reluctant due to the psychological burdens of handling more than one wife. The family problems and marital disputes are multiplied in plural marriages.

Conditions have been added for polygamy in many Muslim countries. For example, in Egypt, the permission of the first wife must first be obtained. This and similar conditions are a result of colonial domination. No woman in her right mind will give her husband permission to take a second wife. Such a condition, in fact, negates the permission given by God in the Quran.

10. Others have accepted polygamy on condition that it not be for "lust". That is, if the wife is ill, or unable to bear children, or unable to fulfill the husband's sexual needs, etc., taking a second wife is acceptable. Otherwise it becomes "lust" on the husband's part and is consequently not acceptable. The reality is that "lust" was involved in the marriage of the first wife. Why is it acceptable in the case of the first and not the second? As has already been pointed out, men are polygamous by nature. To try to curb it by such conditions will only lead to corruption in society.

Feminists may object to this male right by insisting that women should also be able to practice polygamy. However, a woman marrying four husbands would only increase the problem of surplus women. Furthermore, no child would accept his or her mother identifying the father by the "iny miny miney mo" method. The question which remains is, “If God is good and wishes good for His creatures, why did he legislate something which would be harmful to most women?” Divine legislation looks at the society as a whole seeking to maximize benefit. If a certain legislation benefits the majority of the society and causes some emotional harm to a minority, the general welfare of society is given precedence.

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Islam's Position on Polygamy
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