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من فقه الدعاء يقول سيدنا عمر بن الخطاب - رضي الله عنه -: "أنا لا أحمل همَّ الإجابة، وإنما أحمل همَّّ الدعاء، فإذا أُلهمت الدعاء كانت الإجابة معه". وهذا فهم عميق أصيل ، فليس كل دعاء مجابًا، فمن الناس من يدعو على الآخرين طالبًا إنزال الأذى بهم ؛ لأنهم ينافسونه في تجارة ، أو لأن رزقهم أوسع منه ، وكل دعاء من هذا القبيل ، مردود على صاحبه لأنه باطل وعدوان على الآخرين. والدعاء مخ العبادة ، وقمة الإيمان ، وسرّ المناجاة بين العبد وربه ، والدعاء سهم من سهام الله ، ودعاء السحر سهام القدر، فإذا انطلق من قلوب ناظرة إلى ربها ، راغبة فيما عنده ، لم يكن لها دون عرش الله مكان. جلس عمر بن الخطاب يومًا على كومة من الرمل ، بعد أن أجهده السعي والطواف على الرعية ، والنظر في مصالح المسلمين ، ثم اتجه إلى الله وقال: "اللهم قد كبرت سني ، ووهنت قوتي ، وفشت رعيتي ، فاقبضني إليك غير مضيع ولا مفتون ، واكتب لي الشهادة في سبيلك ، والموت في بلد رسولك". انظر إلى هذا الدعاء ، أي طلب من الدنيا طلبه عمر، وأي شهوة من شهوات الدنيا في هذا الدعاء ، إنها الهمم العالية ، والنفوس الكبيرة ، لا تتعلق أبدًا بشيء من عرض هذه الحياة ، وصعد هذا الدعاء من قلب رجل يسوس الشرق والغرب ، ويخطب وده الجميع ، حتى قال فيه القائل: يا من رأى عمرًا تكسوه بردته ** والزيت أدم له والكوخ مأواه يهتز كسرى على كرسيه فرقًا ** من بأسه وملوك الروم تخشاه ماذا يرجو عمر من الله في دعائه ؟ إنه يشكو إليه ضعف قوته ، وثقل الواجبات والأعباء ، ويدعو ربه أن يحفظه من الفتن ، والتقصير في حق الأمة ، ثم يتطلع إلى منزلة الشهادة في سبيله ، والموت في بلد رسوله ، فما أجمل هذه الغاية ، وما أعظم هذه العاطفة التي تمتلئ حبًا وحنينًا إلى رسول الله - صل الله عليهلم -: (أن يكون مثواه بجواره). يقول معاذ بن جبل - رضي الله عنه -: "يا بن آدم أنت محتاج إلى نصيبك من الدنيا ، وأنت إلى نصيبك من الآخرة أحوج ، فإن بدأت بنصيبك من الآخرة ، مرّ بنصيبك من الدنيا فانتظمها انتظامًا ، وإن بدأت بنصيبك من الدنيا ، فائت نصيبك من الآخرة ، وأنت من الدنيا على خطر). وروى الترمذي بسنده عن النبي - صل الله عليهلم -: أنه قال: ((من أصبح والآخرة أكبر همه جمع الله له شمله ، وجعل غناه في قلبه ، وأتته الدنيا وهي راغمة ، ومن أصبح والدنيا أكبر همه فرَّق الله عليه ضيعته ، وجعل فقره بين عينيه ولم يأته من الدنيا إلا ما كُتب له)). وأخيرًا .. أرأيت كيف أُلهم عمر الدعاء وكانت الإجابة معه ، وصدق الله العظيم إذ يقول: (وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ فَلْيَسْتَجِيبُوا لِي وَلْيُؤْمِنُوا بِي لَعَلَّهُمْ يَرْشُدُونَ) (186)" (البقرة:186).


 

 Equality of Men and Women

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مُساهمةموضوع: Equality of Men and Women   Equality of Men and Women Emptyالخميس 18 أكتوبر 2012 - 6:35

Equality of Men and Women

My brothers and sisters everywhere! Islamic law [Shari'ah] - that Allah (Glorified and Exalted be He) sent down to His Messenger Muhammad - came to announce that women (exactly like men) are full human beings. Women (like men) are therefore required to follow the way appointed by Allah.

A woman (like a man) is therefore obligated with all three degrees of this religion: Islam (outward submission to Allah), Iman (inward faith in Allah), and Ihsan (perfection of worship of Allah).

Islam (outward submission to Allah)

It is thus required for every woman to testify that there is none deserving worship but Allah and that Muhammad is Allah's Messenger; to pray; to give charity; to fast; and to make a pilgrimage to Allah's House if she has the means.

Iman (inward faith in Allah and the unseen [Al Ghaib])

It is likewise required for every woman to believe in Allah, His angels, His scriptures, His messengers, the Last Day, and to believe in Allah's decree (and that the good and evil consequences thereof are from Allah).

Ihsan (perfection of worship of Allah)

It is likewise required for every woman to worship Allah as if she sees Him. For although she cannot see Allah, she must believe that He sees whatever she does in secret and in public.

Women (exactly like men) have been commanded with these three levels of the religion (Islam, Iman, and Ihsan).

Women, like men, are also obligated to enjoin good and forbid evil; to strive and struggle by saying that which is truthful; and to adhere to all noble behavior, like: truthfulness, trustworthiness, courage, modesty, and self-respect.

Every Muslim woman, just like every Muslim man, is commanded to be steadfast in her religion and not to be negligent with her faith. It is not permissible for her - under any pressure or compulsion - to open her heart to accept the word of disbelief. Hence every Muslim woman, like every Muslim man, falls under Allah's statement:

"Whose disbelieves in Allah, after he has believed - excepting him who has been compelled, and his heart is still at rest with the Faith - but whosoever's breast is expanded in unbelief, upon them shall rest anger from Allah, and there awaits them a mighty chastisement." [Noble Quran 16:106]

Clearly when Islam charged women with all these duties and in all these obligations made her equal to men, the intent was to honor her and permit her to reach the highest degree of perfection of her being.

The duties that Allah has obligated humanity with are but a means to honor us. Prayer, as well as fasting, is an honor for the servant and a means to raise his rank. To adhere to Allah's straight path and the manners of Islam are, without doubt, a means to honor us and not to humiliate us as imagined by those who are ignorant of Allah and follow their desires.

Such people think and imagine that a human being who does not believe in Allah, does not uphold the trust of these duties, and does not perform what Allah has commanded him is of a higher standing than the believer who adheres to the obligations of Islam. Such an idea is ignorance and renders human beings on par with the animals.

Humans have been created to be tried by Allah and have been charged with fulfilling these duties to Allah (Glorified and Exalted be He) and His creatures. As for animals, while they have been created by Allah, they have not been charged with this trust.

Whoever considers that a human being who does not uphold what Allah has obligated as equal to those who fulfill what Allah has obligated is like those who consider humans and animals to be equal. For this reason, Allah has said:

"Shall we treat that those who have surrendered (as Muslims) as We treat the guilty?" [Noble Quran 68:35]

And He has said:

"We have crated for Hell many of the jinn and humanity; they have hearts, but understand not with them; they have eyes, but perceive not with them; and they have ears, but they hear not with them. These are like cattle; nay, rather they are further astray! Those - they are the heedless." [Noble Quran 7:179]

The disbeliever in Allah (whether a man or a woman) is a guilty criminal, for he or she does not know whom to worship, i.e., The Creator, The Protector, The Lord, and He Who created this universe in which he or she lives. The disbelievers enjoy what Allah has blessed them with and yet they forget the One Who blessed and preferred them with such blessings. As for the believers, they are the honorable servants who know their Lord and Creator, Allah, Whom they worship. They fulfill what Allah has obligated and travel upon the path that Allah has delineated for them.
الرجوع الى أعلى الصفحة اذهب الى الأسفل
 
Equality of Men and Women
الرجوع الى أعلى الصفحة 
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 مواضيع مماثلة
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» Women in Da'wah
» Women in Islam
» On the Imamate of Women
» Paradise is for Believing Men and Women
» The Status of Women in Islam

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