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من فقه الدعاء يقول سيدنا عمر بن الخطاب - رضي الله عنه -: "أنا لا أحمل همَّ الإجابة، وإنما أحمل همَّّ الدعاء، فإذا أُلهمت الدعاء كانت الإجابة معه". وهذا فهم عميق أصيل ، فليس كل دعاء مجابًا، فمن الناس من يدعو على الآخرين طالبًا إنزال الأذى بهم ؛ لأنهم ينافسونه في تجارة ، أو لأن رزقهم أوسع منه ، وكل دعاء من هذا القبيل ، مردود على صاحبه لأنه باطل وعدوان على الآخرين. والدعاء مخ العبادة ، وقمة الإيمان ، وسرّ المناجاة بين العبد وربه ، والدعاء سهم من سهام الله ، ودعاء السحر سهام القدر، فإذا انطلق من قلوب ناظرة إلى ربها ، راغبة فيما عنده ، لم يكن لها دون عرش الله مكان. جلس عمر بن الخطاب يومًا على كومة من الرمل ، بعد أن أجهده السعي والطواف على الرعية ، والنظر في مصالح المسلمين ، ثم اتجه إلى الله وقال: "اللهم قد كبرت سني ، ووهنت قوتي ، وفشت رعيتي ، فاقبضني إليك غير مضيع ولا مفتون ، واكتب لي الشهادة في سبيلك ، والموت في بلد رسولك". انظر إلى هذا الدعاء ، أي طلب من الدنيا طلبه عمر، وأي شهوة من شهوات الدنيا في هذا الدعاء ، إنها الهمم العالية ، والنفوس الكبيرة ، لا تتعلق أبدًا بشيء من عرض هذه الحياة ، وصعد هذا الدعاء من قلب رجل يسوس الشرق والغرب ، ويخطب وده الجميع ، حتى قال فيه القائل: يا من رأى عمرًا تكسوه بردته ** والزيت أدم له والكوخ مأواه يهتز كسرى على كرسيه فرقًا ** من بأسه وملوك الروم تخشاه ماذا يرجو عمر من الله في دعائه ؟ إنه يشكو إليه ضعف قوته ، وثقل الواجبات والأعباء ، ويدعو ربه أن يحفظه من الفتن ، والتقصير في حق الأمة ، ثم يتطلع إلى منزلة الشهادة في سبيله ، والموت في بلد رسوله ، فما أجمل هذه الغاية ، وما أعظم هذه العاطفة التي تمتلئ حبًا وحنينًا إلى رسول الله - صل الله عليهلم -: (أن يكون مثواه بجواره). يقول معاذ بن جبل - رضي الله عنه -: "يا بن آدم أنت محتاج إلى نصيبك من الدنيا ، وأنت إلى نصيبك من الآخرة أحوج ، فإن بدأت بنصيبك من الآخرة ، مرّ بنصيبك من الدنيا فانتظمها انتظامًا ، وإن بدأت بنصيبك من الدنيا ، فائت نصيبك من الآخرة ، وأنت من الدنيا على خطر). وروى الترمذي بسنده عن النبي - صل الله عليهلم -: أنه قال: ((من أصبح والآخرة أكبر همه جمع الله له شمله ، وجعل غناه في قلبه ، وأتته الدنيا وهي راغمة ، ومن أصبح والدنيا أكبر همه فرَّق الله عليه ضيعته ، وجعل فقره بين عينيه ولم يأته من الدنيا إلا ما كُتب له)). وأخيرًا .. أرأيت كيف أُلهم عمر الدعاء وكانت الإجابة معه ، وصدق الله العظيم إذ يقول: (وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ فَلْيَسْتَجِيبُوا لِي وَلْيُؤْمِنُوا بِي لَعَلَّهُمْ يَرْشُدُونَ) (186)" (البقرة:186).


 

 Nooh (peace be upon him) .. نوح (صلي الله عليه وسلم)

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مُساهمةموضوع: Nooh (peace be upon him) .. نوح (صلي الله عليه وسلم)   Nooh (peace be upon him) .. نوح (صلي الله عليه وسلم) Emptyالثلاثاء 4 سبتمبر 2012 - 12:30

Nooh (peace be upon him)

I would like to have some information about the Prophet of Allaah Nooh (peace be upon him).

Praise be to Allaah.

Allaah chose Messengers and Prophets from among the sons of Adam, as He says (interpretation of the meaning):

“Allaah chose Adam, Nooh (Noah). the family of Ibraaheem (Abraham) and the family of ‘Imraan above the ‘Aalameen (mankind and jinn) (of their times).” [Aal ‘Imraan 3:33]

Allaah sent Nooh to his people to call them to worship Allaah alone:

“Indeed, We sent Nooh (Noah) to his people and he said: ‘O my people! Worship Allaah! You have no other Ilaah (God) but Him. (Laa ilaaha ill Allaah: none has the right to be worshipped but Allaah.) Certainly, I fear for you the torment of a Great Day!’”

[al-A’raaf 7:59 – interpretation of the meaning]

The people of Nooh used to worship idols, so they transgressed, rebelled and were arrogant:

“And they have said: ‘You shall not leave your gods, nor shall you leave Wadd, nor Suwaa‘, nor Yaghooth, nor Ya‘ooq nor Nasr’ (these are the names of their idols).” [Nooh :23 – interpretation of the meaning]

Nooh called his people, and he remained among them for one thousand years less fifty (i.e., 950 years), calling them to worship Allaah alone and to give up idol-worship, as Allaah says (interpretation of the meaning):

“And indeed We sent Nooh (Noah) to his people, and he stayed among them a thousand years less fifty years.”[al-‘Ankaboot 29:14]

But the people of Nooh did not respond to him and they did not benefit from his advice. Rather their nobles denied his Prophethood and accused him of lying, and they said that his followers were from among the poor and weak who had little understanding. Allaah says (interpretation of the meaning):

“The chiefs who disbelieved among his people said: ‘We see you but a man like ourselves, nor do we see any follow you but the meanest among us and they (too) followed you without thinking. And we do not see in you any merit above us, in fact we think you are liars’”[Hood 11:27]

Nooh continued to call his people, treating them kindly and calling them on every occasion, night and day, in secret and openly, but no one believed with him except for a few. Most of them disbelieved in him and mocked him; they accused him of insanity and tried to stop him from conveying the message of his Lord. They threatened to stone him if he did not stop:

“They said: ‘If you cease not, O Nooh (Noah). you will surely be among those stoned (to death)’” [al-Shu’ara 26:116]

But Nooh paid no heed to their threat, and he continued to call them until, when he could no longer bear their mockery and arrogance, he turned to his Lord with this complaint (interpretation of the meaning):

“He said: ‘O my Lord! Verily, I have called my people night and day (i.e. secretly and openly to accept the doctrine of Islamic Monotheism),

But all my calling added nothing but to (their) flight (from the truth).

And verily, every time I called unto them that You might forgive them, they thrust their fingers into their ears, covered themselves up with their garments, and persisted (in their refusal), and magnified themselves in pride.

Then verily, I called to them openly (aloud).

Then verily, I proclaimed to them in public, and I have appealed to them in private.

I said (to them): Ask forgiveness from your Lord, verily, He is Oft-Forgiving;

He will send rain to you in abundance,

And give you increase in wealth and children, and bestow on you gardens and bestow on you rivers.’ ”[Nooh 71:5-12]

When Nooh despaired of his people’s ever believing, and they threatened to kill him and they persecuted him and those who believed with him, he had no choice but to pray against them. He said:

“My Lord! Leave not one of the disbelievers on the earth!

If You leave them, they will mislead Your slaves, and they will beget none but wicked disbelievers” [Nooh 71:26-27]

Allaah responded to the prayer of Nooh and destroyed the people of Nooh by drowning them. He commanded him to build a ship of salvation so that he and the believers could ride in it:

“And it was revealed to Nooh (Noah): ‘None of your people will believe except those who have believed already. So be not sad because of what they used to do.

And construct the ship under Our Eyes and with Our Revelation, and call not upon Me on behalf of those who did wrong; they are surely to be drowned’”[Hood 11:36-37 – interpretation of the meaning]

When Nooh (peace be upon him) had finished building the ship, and the signs of the beginning of the punishment appeared, with water springing up from the ground and water falling from the sky, Allaah commanded Nooh to take onto the ship one pair, male and female, of every living creature and animal, so that they might continue to survive. He also commanded him to take with him his family, except for those among them who disbelieved – who were one of his wives and one of his sons. And Allaah also commanded him to take with him those who believed, who were few in number. Allaah says (interpretation of the meaning):

“(So it was) till when Our Command came and the oven gushed forth (water like fountains from the earth). We said: ‘Embark therein, of each kind two (male and female), and your family — except him against whom the Word has already gone forth — and those who believe. And none believed with him, except a few.’

And he [Nooh (Noah)] said: ‘Embark therein: in the Name of Allaah will be its (moving) course and its (resting) anchorage. Surely, my Lord is Oft-Forgiving, Most Merciful.’

So it (the ship) sailed with them amidst waves like mountains, and Nooh (Noah) called out to his son, who had separated himself (apart): ‘O my son! Embark with us and be not with the disbelievers.’

The son replied: ‘I will betake myself to some mountain, it will save me from the water.’ Nooh (Noah) said: ‘This day there is no saviour from the Decree of Allaah except him on whom He has mercy.’ And waves came in between them, so he (the son) was among the drowned”[Hood 11:40-43]

Then Nooh was seized with compassion for his son, so he asked his Lord to save him from destruction:

“And Nooh (Noah) called upon his Lord and said, ‘O my Lord! Verily, my son is of my family! And certainly, Your Promise is true, and You are the Most Just of the judges.’

He said: ‘O Nooh (Noah)! Surely, he is not of your family; verily, his work is unrighteous, so ask not of Me that of which you have no knowledge! I admonish you, lest you should be one of the ignorant’” [Hood 11:45-46 – interpretation of the meaning]

When Allaah had destroyed the kuffaar by drowning, He commanded the earth to swallow up the water and He commanded the sky to withhold its rain. Then the ship came to rest on Mount Joodi in Mosul. The matter was settled and the wrongdoers were destroyed:

“And it was said: ‘O earth! Swallow up your water, and O sky! Withhold (your rain).’ And the water was made to subside and the Decree (of Allaah) was fulfilled (i.e. the destruction of the people of Nooh (Noah). And it (the ship) rested on (Mount) Judi, and it was said: ‘Away with the people who are Zalimoon (polytheists and wrongdoing)!’”

[Hood 11:44 – interpretation of the meaning]

After the ship had come to rest, Allaah commanded Nooh and those who were with him to disembark, encompassed with peace and blessings:

“It was said: ‘O Nooh (Noah)! Come down (from the ship) with peace from Us and blessings on you and on the people who are with you (and on some of their offspring), but (there will be other) people to whom We shall grant their pleasures (for a time), but in the end a painful torment will reach them from Us’”

[Hood 11:48 – interpretation of the meaning]

Thus Allaah helped Nooh and those who believed with him, and He destroyed those who disbelieved, and made them a lesson for mankind:

“And (remember) Nooh (Noah), when he cried (to Us) aforetime. We answered to his invocation and saved him and his family from the great distress.

We helped him against the people who denied Our Ayaat (proofs, evidences, verses, lessons, signs, revelations, etc.). Verily, they were a people given to evil. So We drowned them all”

[al-Anbiyaa’ 21:76-77 – interpretation of the meaning]

Then Allaah ordained Prophethood and the Book among the descendents of Nooh and Ibraaheem (peace be upon them), as He says (interpretation of the meaning):

“And indeed, We sent Nooh (Noah) and Ibraaheem (Abraham), and placed in their offspring Prophethood and Scripture. And among them there are some who are guided; but many of them are Fasiqoon (rebellious, disobedient to Allaah)”

[al-Hadeed 57:26]

From Usool al-Deen al-Islami by Shaykh Muhammad ibn Ibraaheem al-Tuwayjri
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Nooh (peace be upon him) .. نوح (صلي الله عليه وسلم)
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